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Mark 6
Mark 6 is the sixth chapter of the Gospel of Mark in the New Testament of the Christian Bible. In this chapter, Jesus goes to Nazareth and faces the rejection of his own family. He then send his Apostles in pairs to various cities in the region where they also face rejection. Finally, Jesus goes back to the Sea of Galilee and, according to Mark, performs some of his most famous miracles, including walking on water.
== Rejection of Jesus at Nazareth ==
Mark relates the story, also found in Matthew (13:53-58 ) and probably Luke (4:14-30 ), of Jesus's rejection at Nazareth. The people question his authority and don't seem to think much of the Jesus they remember or his family. "Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph, Judas and Simon? Aren't his sisters here with us?" Jesus replies "Only in his hometown, among his relatives and in his own house is a prophet without honor."
Jesus's brothers are here and in Matthew and probably Acts (12:17 ) mentioned by name, though not his sisters. This chapter, coupled with Mark (3:21,31-35 ) paint a negative view of Jesus's family relations, though other sources, such as Galatians (1:19 ) show that James was at least active in the early Church after Jesus's crucifixion. The negative view of Jesus' family may be related to the conflict between Paul and Jewish Christians.〔http://www.jesuspolice.com/common_error.php?id=11 "Wilson (1992) (A.N. Jesus: A life. 1992. New York: Norton & Co. ) has hypothesized that the negative relationship between Jesus and his family was placed in the Gospels (especially in the Gospel of Mark) to dissuade early Christians from following the Jesus cult that was administered by Jesus’ family. Wilson says: “…it would not be surprising if other parts of the church, particularly the Gentiles, liked telling stories about Jesus as a man who had no sympathy or support from his family (p. 86).” Butz (2005) (Jeffrey. The brother of Jesus and the lost teachings of Christianity. 2005. Rochester, Vermont: Inner Traditions. ) is more succinct: “…by the time Mark was writing in the late 60s, the Gentile churches outside of Israel were beginning to resent the authority wielded by Jerusalem where James and the apostles were leaders, thus providing the motive for Mark’s antifamily stance… (p. 44).” Other prominent scholars agree (e.g., Crosson, 1973 (John Dominic. “Mark and the relatives of Jesus”. Novum Testamentum, 15, 1973 ); Mack, 1988 (Burton. A myth of innocence: Mark and Christian origins. 1988. Philadelphia: Fortress ); Painter. 1999 (John. Just James: The brother of Jesus in history and tradition. 1999. Minneapolis: Fortress Press ))."〕
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